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56
SURE

Vakıa Suresi

Muhammad Asad •
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WHEN THAT which must come to pass [at last] comes to pass,
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there will be nought that could give the lie to its having come to pass,
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abasing [some], exalting [others]!
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When the earth is shaken with a shaking [severe],
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and the mountains are shattered into [countless] shards,
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so that they become as scat­tered dust –
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[on that Day, ] then, shall you be [divided into] three kinds.
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Thus, there shall be such as will have attained to what is right: oh, how [happy] will be they who have attained to what is right!
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And there shall be such as will have lost them­selves in evil: oh, how [unhappy] will be they who have lost themselves in evil!
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But the foremost shall be [they who in life were] the foremost [in faith and good works]:
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they who were [always] drawn close unto God!
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In gardens of bliss [will they dwell] -
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a good many of those of olden times,
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but [only] a few of later times.
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[They will be seated] on gold-encrusted thrones of happiness,
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reclining upon them, facing one another [in love].
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Immortal youths will wait upon them
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with goblets, and ewers, and cups filled with water from unsullied springs
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by which their minds will not be clouded and which will not make them drunk;
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and with fruit of any kind that they may choose,
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and with the flesh of any fowl that they may desire.
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And [with them will be their] companions pure, most beautiful of eye,
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like unto pearls [still] hidden in their shells.
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[And this will be] a reward for what they did [in life].
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No empty talk will they hear there, nor any call to sin,
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but only the tiding of inner soundness and peace.
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NOW AS FOR those who have attained to righteous­ness - what of those who have attained to righteous­ness?
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[They, too, will find themselves] amidst fruit- laden lote-trees,
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and acacias flower-clad,
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and shade extended,
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and waters gushing,
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and fruit abounding,
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never-failing and never out of reach.
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And [with them will be their] spouses, raised high:
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for, behold, We shall have brought them into being in a life renewed,
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having resurrected them as virgins,
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full of love, well-matched
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with those who have attained to righteousness:
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a good many of olden times,
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and a good many of later times.
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BUT AS FOR those who have persevered in evil - what of those who have persevered in evil?
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[They will find themselves] in the midst of scorching winds, and burning despair,
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and the shadows of black smoke -
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[shadows] neither cooling nor soothing.
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For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures,
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and would persist in heinous sinning,
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and would say, "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? -
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and perhaps, too, our forebears of old?"
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Say: "Verily, those of olden times and those of later times
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will indeed be gathered together at an appointed time on a Day known [only to God]:
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and then, verily, O you who have gone astray and called the truth a lie,
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you will indeed have to taste of the tree of deadly fruit,
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and will have to fill your bellies therewith,
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and will thereupon have to drink [many a draught] of burning despair -
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drink it as the most insatiably thirsty camels drink!"
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Such will be their welcome on Judgment Day!
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WE who have created you, [O men:] why, then, do you not accept the truth?
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Have you ever considered that [seed] which you emit?
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Is it you who create it - or are We the source of its creation?
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We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us
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from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you.
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And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]?
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Have you ever considered the seed which you cast upon the soil?
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Is it you who cause it to grow - or are We the cause of its growth?
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[For, ] were it Our will, We could indeed turn it into chaff, and you would be left to wonder [and to lament],
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"Verily, we are ruined!
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Nay, but we have been deprived [of our livelihood]!"
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Have you ever considered the water which you drink?
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Is it you who cause it to come down from the clouds - or are We the cause of its coming down?
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[It comes down sweet - but] were it Our will, We could make it burningly salty and bitter: why, then, do you not give thanks [unto Us]?
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Have you ever considered the fire which you kindle?
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Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being?
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It is We who have made it a means to remind [you of Us], and a comfort for all who are lost and hungry in the wilderness [of their lives].
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Extol, then, the limitless glory of thy Sus­tainer’s mighty name!
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NAY, I call to witness the coming-down in parts [of this Qur’an]
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and, behold, this is indeed a most solemn affirmation, if you but knew it!
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Behold, it is a truly noble discourse,
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[conveyed unto man] in a well-guarded divine writ
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which none but the pure [of heart] can touch:
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a revelation from the Sustainer of all the worlds!
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Would you, now, look down with disdain on a tiding like this,
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and make it your daily bread [as it were] to call the truth a lie?
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Why, then, when [the last breath] comes up to the throat [of a dying man],
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the while you are [helplessly] looking on -
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and while We are closer to him than you, although you see [Us] not -:
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why, then, if [you think that] you are not truly dependent [on Us],
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can you not cause that [ebbing life] to return - if what you claim is true?
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[ALL OF YOU are destined to die. ] Now if one happens to be of those who are drawn close unto God,
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happiness [awaits him in the life to come], and inner fulfillment, and a garden of bliss.
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And if one happens to be of those who have attained to righteousness,
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[he, too, will be wel­comed into paradise with the words,] "Peace be unto thee [that art] of those who have attained to right­eousness!"
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But if one happens to be of those who are wont to call the truth a lie, and [thus] go astray,
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a welcome of burning despair [awaits him in the life to come, ]
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and the heat of a blazing fire!
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Verily, this is indeed the truth of truths!
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Extol, then, the limitless glory of thy Sus­tainer’s mighty name!